Jesus Comes to Jerusalem as King

21 As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, saying to them, “Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me. If anyone says anything to you, say that the Lord needs them, and he will send them right away.”

This took place to fulfill what was spoken through the prophet:

“Say to Daughter Zion,

‘See, your king comes to you,

gentle and riding on a donkey,

and on a colt, the foal of a donkey.’”a

The disciples went and did as Jesus had instructed them. They brought the donkey and the colt and placed their cloaks on them for Jesus to sit on. A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road. The crowds that went ahead of him and those that followed shouted,

“Hosannab to the Son of David!”

“Blessed is he who comes in the name of the Lord!”c

“Hosannad in the highest heaven!”

10 When Jesus entered Jerusalem, the whole city was stirred and asked, “Who is this?”

11 The crowds answered, “This is Jesus, the prophet from Nazareth in Galilee.”

Footnotes

19 I remember my affliction and my wandering,

the bitterness and the gall.

20 I well remember them,

and my soul is downcast within me.

21 Yet this I call to mind

and therefore I have hope:

22 Because of the Lord’s great love we are not consumed,

for his compassions never fail.

23 They are new every morning;

great is your faithfulness.

24 I say to myself, “The Lord is my portion;

therefore I will wait for him.”

25 The Lord is good to those whose hope is in him,

to the one who seeks him;

26 it is good to wait quietly

for the salvation of the Lord.

More Than Conquerors

31 What, then, shall we say in response to these things? If God is for us, who can be against us? 32 He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things? 33 Who will bring any charge against those whom God has chosen? It is God who justifies. 34 Who then is the one who condemns? No one. Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us. 35 Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? 36 As it is written:

“For your sake we face death all day long;

we are considered as sheep to be slaughtered.”a

37 No, in all these things we are more than conquerors through him who loved us. 38 For I am convinced that neither death nor life, neither angels nor demons,b neither the present nor the future, nor any powers, 39 neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.

Footnotes

We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.

For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. For we know that our old self was crucified with him so that the body ruled by sin might be done away with,a that we should no longer be slaves to sin— because anyone who has died has been set free from sin.

Now if we died with Christ, we believe that we will also live with him. For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him. 10 The death he died, he died to sin once for all; but the life he lives, he lives to God.

11 In the same way, count yourselves dead to sin but alive to God in Christ Jesus. 12 Therefore do not let sin reign in your mortal body so that you obey its evil desires. 13 Do not offer any part of yourself to sin as an instrument of wickedness, but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness.


22 But now that you have been set free from sin and have become slaves of God, the benefit you reap leads to holiness, and the result is eternal life. 23 For the wages of sin is death, but the gift of God is eternal life inb Christ Jesus our Lord.


Life Through the Spirit

Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit who gives life has set youc free from the law of sin and death.


10 But if Christ is in you, then even though your body is subject to death because of sin, the Spirit gives lifed because of righteousness. 11 And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because ofe his Spirit who lives in you.

Footnotes

17 His disciples remembered that it is written: “Zeal for your house will consume me.”a

18 The Jews then responded to him, “What sign can you show us to prove your authority to do all this?”

19 Jesus answered them, “Destroy this temple, and I will raise it again in three days.”

20 They replied, “It has taken forty-six years to build this temple, and you are going to raise it in three days?” 21 But the temple he had spoken of was his body. 22 After he was raised from the dead, his disciples recalled what he had said. Then they believed the scripture and the words that Jesus had spoken.

Footnotes

23 “Oh, that my words were recorded,

that they were written on a scroll,

24 that they were inscribed with an iron tool ona lead,

or engraved in rock forever!

25 I know that my redeemerb lives,

and that in the end he will stand on the earth.c

26 And after my skin has been destroyed,

yetd ine my flesh I will see God;

27 I myself will see him

with my own eyes—I, and not another.

How my heart yearns within me!

Footnotes
Invitation to the Thirsty

55 “Come, all you who are thirsty,

come to the waters;

and you who have no money,

come, buy and eat!

Come, buy wine and milk

without money and without cost.

Why spend money on what is not bread,

and your labor on what does not satisfy?

Listen, listen to me, and eat what is good,

and you will delight in the richest of fare.

Give ear and come to me;

listen, that you may live.

I will make an everlasting covenant with you,

my faithful love promised to David.

See, I have made him a witness to the peoples,

a ruler and commander of the peoples.

Surely you will summon nations you know not,

and nations you do not know will come running to you,

because of the Lord your God,

the Holy One of Israel,

for he has endowed you with splendor.”